The Fossil Record Refutes Evolution

The Fossil Record Refutes Evolution

HARUN YAHYA

According to the theory of evolution, every living species has sprung from a predecessor. A previously-existing species turned into something else in time and all species have come into being in this way. According to the theory, this transformation proceeds gradually over millions of years.

If this was the case, then numerous intermediary species should have existed and lived within this long transformation period.

For instance, some half-fish/half-reptiles should have lived in the past which had acquired some reptilian traits in addition to the fish traits they already had. Or there should have existed some reptile-birds, which acquired some bird traits in addition to the reptilian traits they already had. Evolutionists refer to these imaginary creatures, which they believe to have lived in the past, as "transitional forms".

If such animals had really existed, there should be millions and even billions of them in number and variety. More importantly, the remains of these strange creatures should be present in the fossil record. The number of these transitional forms should have been even greater than the present animal species and their remains should be found all over the world. In The Origin of Species, Darwin explained:

If my theory be true, numberless intermediate varieties, linking most closely all of the species of the same group together must assuredly have existed... Consequently evidence of their former existence could be found only amongst fossil remains.(1)

Even Darwin himself was aware of the absence of such transitional forms. It was his hope that they would be found in the future. Despite his hopefulness, he realized that the biggest stumbling-block in his theory was the missing transitional forms. Therefore in his book The Origin of Species he wrote the following in the chapter "Difficulties of the Theory":

…Why, if species have descended from other species by fine gradations, do we not everywhere see innumerable transitional forms? Why is not all nature in confusion, instead of the species being, as we see them, well defined?… But, as by this theory innumerable transitional forms must have existed, why do we not find them embedded in countless numbers in the crust of the earth?… But in the intermediate region, having intermediate conditions of life, why do we not now find closely-linking intermediate varieties? This difficulty for a long time quite confounded me. (2)

The single explanation Darwin could come up with to counter this objection was the argument that the fossil record uncovered so far was inadequate. He asserted that when the fossil record had been studied in detail, the missing links would be found.

LIVING FOSSILS


The theory of evolution claims that species continuously evolve into other species. But when we compare living things with their fossils, we see that they have remained unchanged for millions of years. This fact is a clear evidence that falsifies the claims of evolutionists.
Believing in Darwin’s prophecy, evolutionists have been searching for fossils and digging for missing links since the middle of the 19th century all over the world. Despite their best efforts, no transitional forms have yet been uncovered. All the fossils unearthed in excavations showed that contrary to the beliefs of evolutionists, life appeared on earth all of a sudden and fully-formed. Trying to prove their theory, the evolutionists have instead unwittingly caused it to collapse.

A famous British paleontologist, Derek V. Ager, admits this fact even though he is an evolutionist:

The point emerges that if we examine the fossil record in detail, whether at the level of orders or of species, we find–over and over again–not gradual evolution, but the sudden explosion of one group at the expense of another.(3)

Another evolutionist paleontologist Mark Czarnecki comments as follows:

A major problem in proving the theory has been the fossil record; the imprints of vanished species preserved in the Earth's geological formations. This record has never revealed traces of Darwin's hypothetical intermediate variants - instead species appear and disappear abruptly, and this anomaly has fueled the creationist argument that each species was created by God.(4)

They have also had to deal with the futility of waiting for "missing" transitional forms to appear in the future, as explained by a professor of paleontology from Glasgow University, T. Neville George:

There is no need to apologize any longer for the poverty of the fossil record. In some ways, it has become almost unmanageably rich and discovery is outpacing integration… The fossil record nevertheless continues to be composed mainly of gaps.(5)



Life Emerged on Earth Suddenly and in Complex Forms

When terrestrial strata and the fossil record are examined, it is to be seen that all living organisms appeared simultaneously. The oldest stratum of the earth in which fossils of living creatures have been found is that of the Cambrian, which has an estimated age of 500-550 million years.

The living creatures found in the strata belonging to the Cambrian period emerged all of a sudden in the fossil record–there are no pre-existing ancestors. The fossils found in the Cambrian rocks belonged to snails, trilobites, sponges, earthworms, jellyfish, sea hedgehogs, and other complex invertebrates. This wide mosaic of living organisms made up of such a great number of complex creatures emerged so suddenly that this miraculous event is referred to as the "Cambrian Explosion" in geological literature.

Most of the life forms found in this stratum have complex systems like eyes, gills, circulatory system, and advanced physiological structures no different from their modern counterparts. For instance, the double-lensed, combed eye structure of trilobites is a wonder of design. David Raup, a professor of geology in Harvard, Rochester, and Chicago Universities, says: "the trilobites used an optimal design which would require a well trained and imaginative optical engineer to develop today".(6)

These complex invertebrates emerged suddenly and completely without having any link or any transitional form between them and the unicellular organisms, which were the only life forms on earth prior to them.

Richard Monastersky, the editor of Earth Sciences, which is one of the popular publications of evolutionist literature, states the following about the "Cambrian Explosion" which came as a total surprise to evolutionists:

A half-billion years ago, the remarkably complex forms of animals we see today suddenly appeared. This moment, right at the start of Earth's Cambrian Period, some 550 million years ago, marks the evolutionary explosion that filled the seas with the world's first complex creatures. The large animal phyla of today were present already in the early Cambrian and they were as distinct from each other as they are today.(7)

How the earth came to overflow with such a great number of animal species all of a sudden and how these distinct types of species with no common ancestors could have emerged is a question that remains unanswered by evolutionists. The Oxford zoologist Richard Dawkins, one of the foremost advocates of evolutionist thought in the world, comments on this reality that invalidates the very roots of all the arguments he has been defending:

For example the Cambrian strata of rocks, vintage about 600 million years, are the oldest ones in which we find most of the major invertebrate groups. And we find many of them already in an advanced state of evolution, the very first time they appear. It is as though they were just planted there, without any evolutionary history. Needless to say, this appearance of sudden planting has delighted creationists.(8)

THE EYE OF THE TRILOBITE T he trilobites that appeared in the Cambrian period all of a sudden have an extremely complex eye structure. Consisting of millions of honeycomb-shaped tiny particles and a double-lens system, this eye "has an optimal design which would require a well-trained and imaginative optical engineer to develop today" in the words of David Raup, a professor of geology.
This eye emerged 530 million years ago in a perfect state. No doubt, the sudden appearance of such a wondrous design cannot be explained by evolution and it proves the actuality of creation.

Moreover, the honeycomb eye structure of the trilobite has survived to our own day without a single change. Some insects such as bees and dragon flies have the same eye structure as did the trilobite.* This situation disproves the evolutionary thesis that living things evolved progressively from the primitive to the complex.

(*) R. L. Gregory, Eye and Brain : The Physiology of Seeing, Oxford University Press, 1995, P.31

As Dawkins is forced to acknowledge, the Cambrian Explosion is strong evidence for creation, because creation is the only way to explain the fully-formed emergence of life on earth. Douglas Futuyma, a prominent evolutionist biologist admits this fact and states: "Organisms either appeared on the earth fully developed or they did not. If they did not, they must have developed from preexisting species by some process of modification. If they did appear in a fully developed state, they must indeed have been created by some omnipotent intelligence."(9)

Darwin himself recognized the possibility of this when he wrote: "If numerous species, belonging to the same genera or families, have really started into life all at once, the fact would be fatal to the theory of descent with slow modification through natural selection."(10) The Cambrian Period is nothing more or less than Darwin’s "fatal stroke". This is why the Swiss evolutionist paleoanthropologist Stefan Bengston confesses the lack of transitional links while he describes the Cambrian Period and says "Baffling (and embarrassing) to Darwin, this event still dazzles us".(11)

As may be seen, the fossil record indicates that living things did not evolve from primitive to the advanced forms, but instead emerged all of a sudden and in a perfect state. In short, living beings did not come into existence by evolution, they were created.



1 Charles Darwin, The Origin of Species: A Facsimile of the First Edition, Harvard University Press, 1964, p. 179.
2 Ibid, pp. 172, 280.
3 Derek V. Ager, "The Nature of the Fossil Record", Proceedings of the British Geological Association, Vol 87, 1976, p. 133.
4 Mark Czarnecki, "The Revival of the Creationist Crusade", MacLean's, January 19, 1981, p. 56.
5 T. Neville George, "Fossils in Evolutionary Perspective", Science Progress, Vol 48, January 1960, pp. 1, 3.
6 David Raup, "Conflicts Between Darwin and Paleontology", Bulletin, Field Museum of Natural History, Vol 50, January 1979, p. 24.
7 Richard Monastersky, "Mysteries of the Orient", Discover, April 1993, p. 40.
8 Richard Dawkins, The Blind Watchmaker, London: W. W. Norton 1986, p. 229.
9 Douglas J. Futuyma, Science on Trial, New York: Pantheon Books, 1983, p. 197.
10 Charles Darwin, The Origin of Species: A Facsimile of the First Edition, Harvard University Press, 1964, p. 302.
11 Stefan Bengston, Nature, Vol. 345, 1990, p. 765.

The Eminence Islam Attaches To Women

The position of women in Islam has recently been an issue of debate. Some misconceptions arise, either from traditional practices which are thought to be "Islamic," but are not, or else from prejudices. However, the real issue is how women are regarded in the Islamic faith, and when we look at this, we see that Islam gives women great social value, freedom and comfort.

Women in the Qur'an

God's commandments about the status of women and the relations between men and women, which have been revealed to us through the Qur'an, consist of full justice. In this regard, Islam suggests equality of rights, responsibilities and duties between the two genders. Islam is based on sympathy, tolerance and respect for human beings, and does not discriminate against women in this matter.

The examples of good morals communicated to us in the Qur'an are universally compatible with human nature, and are valid for all stages of history.

Respect for women and women's rights fall within this. In the Qur'an God insists that the tasks and responsibilities of women are the same as those of men. Furthermore, while performing these tasks and responsibilities men and women must help and support each other:

The men and women of the believers are friends of one another. They command what is right and forbid what is wrong, and establish prayer and pay alms, and obey Allah and His Messenger. They are the people on whom Allah will have mercy. Allah is Almighty, All Wise. (Qur'an, 9:71)

God emphasizes that believers will be rewarded in the same manner according to their deeds, regardless of their gender.

Their Lord responds to them: 'I will not let the deeds of any doer among you go to waste, male or female - you are both the same in that respect... (Qur'an, 3:195)

Anyone who acts rightly, male or female, being a believer, We will give them a good life and We will recompense them according to the best of what they did. (Qur'an, 16:97)

In another verse, Muslim men and women are considered together, and it is stressed that both have the same responsibility and status in God's sight:

Men and women who are Muslims, men and women who are believers, men and women who are obedient, men and women who are truthful, men and women who are steadfast, men and women who are humble, men and women who give alms, men and women who fast, men and women who guard their private parts, men and women who remember Allah much: Allah has prepared forgiveness for them and an immense reward. (Qur'an, 33:35)

In the Qur'an there are many more verses stating that men and women are exactly equal in terms of their tasks and responsibilities and their rewards or punishments in return. There are a few differences in social issues, but these are for the comfort and protection of women. The commands of the Qur'an regard the congenital differences between the two genders resulting from their creation, and suggest a system maintaining equal justice for men and women in this light.

Islam does not see women as objects. Therefore, it is not seen appropriate that a woman of good morals should marry a man of bad morals. In the same way, it is not permitted for a woman of bad morals to marry a man of good morals:

Corrupt women are for corrupt men and corrupt men are for corrupt women, Good women are for good men and good men are for good women. The latter are innocent of what they say. They will have forgiveness and generous provision. (Qur'an, 24:26)

Also as regards marriage, the duties and responsibilities of couples towards each other require equality. God demands that both spouses be protective of and supervise each other. This duty is expressed in the Qur'an in the following words.

They are covers for you and you for them... (Qur'an, 2:187)

Many rules and commandments exist in the Qur'an regarding the protection of women's rights on marriage. Marriage is based on the free will of both parties; the husband has to provide economic support for his wife (4:4); the husband has to look after his ex-wife after divorce (65:6).

The Islamic Emancipation of Women

As the verses make clear, Islam brings justice to male-female relations and puts an end to harmful practices resulting from customs and traditions of pre-Islamic societies. One example is the situation of women in pre-Islamic Arab society. The pagan Arabs regarded women as inferior, and having a daughter was something to be ashamed of. Fathers of daughters sometimes preferred to bury them alive rather than announce their birth. By means of the Qur'an, Allah prohibited this evil tradition and warned that on the Judgment Day such people will definitely have to account for their actions.

In fact, Islam brought with it a great emancipation for women, who were severely persecuted in the pagan era. Prof. Bernard Lewis, known as one of the greatest Western experts on the history of Islam and the Middle East, makes the following comment:

In general, the advent of Islam brought an enormous improvement in the position of women in ancient Arabia, endowing them with property and some other rights, and giving them a measure of protection against ill treatment by their husbands or owners. The killing of female infants, sanctioned by custom in Pagan Arabia, was outlawed by Islam. But the position of women remained poor, and worsened when, in this as in so many other respects, the original message of Islam lost its impetus and was modified under the influence of pre-existing attitudes and customs. 1

Karen Armstrong, another Western expert on Islam, makes the following comment:

We must remember what life had been like for women in the pre-Islamic period when female infanticide was the norm and when women had no rights at all. Like slaves, women were treated as an inferior species, who had no legal existence. In such a primitive world, what Muhammad achieved for women was extraordinary. The very idea that a woman could be witness or could inherit anything at all in her own right was astonishing. 2

In fact, during the many centuries that followed Prophet Muhammad, women of the Islamic societies had a much higher social position than the women of Christendom. Karen Armstrong emphasizes that, during the Middle Ages;

... the Muslims were horrified to see the way Western Christians treated their women in the Crusader states, and Christian scholars denounced Islam for giving too much power to menials like slaves and women. 3

Anna King, a modern Muslim woman and a convert - or, better to say, a revert - to Islam, explains the Islamic emancipation of women as follows:

Islam first gave women their rights in a time when women were nothing but the property of men. Islam gave women the right to buy and sell on their own, own businesses and express her views politically. These were all basic rights which the American woman was not granted until relatively recently! It also encouraged women to study and learn Islamic knowledge, breaking a ban which several religions had stipulated, which forbid women to acquire any religious knowledge or touch religious texts... It also abolished the practice of marrying a woman without her consent. Thus, one would have to be very stubborn indeed to refuse such obvious facts and proofs that Islam was women's first liberator.

The tendencies to see women as "an inferior species" who has no right for education and that must be totally secluded from the society arose much later in the Islamic world, as a result of deviations from the right Qur'anic path.


Conclusion

Thus we can say that the mentality that despises women, excludes them from society and regards them as second class citizens is a wicked pagan attitude which has no place in Islam.

In fact, devout women are depicted as good examples for mankind in the Qur'an. One is Mary, the mother of Jesus Christ. Another is the wife of the Egyptian Pharaoh who, despite her husband's wickedness, is also described as an ideal Muslim. (see, 66:11-12) The Qur'an also describes very gentle conversations between the Prophet Solomon and the Queen of Sheba (27:42-44), and between Moses and two young ladies (28:23-26), which symbolize the civilized social relationship between the two genders.

Therefore, it is impossible for a Muslim to have a bigoted approach to women. In a society where true Islamic morals are practiced, immense respect and sympathy will be shown to women, and it will be ensured that they can live in freedom and comfort.

The fundamental rule in Qur'anic exegesis is ensuring that the derived meaning is in conformity with the integrity of the Qur'an. When this is considered, it is seen that all the rules mentioned to us by Allah regarding women form a social structure allowing them to live in the most comfortable and happiest way. In a society where all the moral values mentioned by Islam are practiced comprehensively, the social position of women becomes even more exalted than in societies that we today regard as modern.


(1) Bernard Lewis, The Middle East, Weidenfeld & Nicolson, London, 1995, p. 210
(2) Karen Armstrong, Muhammad A Biography of The Prophet, Harper Collins Publisher, USA, 1992, p.191
(3) Karen Armstrong, Muhammad A Biography of The Prophet, Harper Collins Publisher, USA, 1992, p.199

Humbling One's Self in Prayer

Prayer is very important since it is the visible expression of man’s being a Muslim. However, The Qur’an expresses disapproval of such prayer as is offered without sincerity:

“ Woe to the praying ones, who are unmindful of their prayers; Those who (want but) to be seen (of man).” (Surat al-Maun, 107:4-6)

That means that what makes our regular prayers proper is not the actual movements, e.g. bowing, prostrating oneself, etc., but their aim and the kind of thought given to them. Some people pray just to show others that they are “Muslims,” but instead of gaining ground with Allah, they are committing a great transgression.

What gives our prayers rectitude is our consciousness that we are prostrating ourselves before Allah only in order to express our devotion to Him. That is why Allah commands believers to “stand before Allah in a devout (frame of mind)” (Surat al-Baqara, 2:238)

Another verse describes the believers as "those who offer their prayers with all solemnity and submissiveness.” (Surat al-Mumenoon, 23:2)

Solemnity in this verse means experiencing fear accompanied by deep respect and having one’s heart filled with awe. Such a prayer increases one's faith and closeness to Allah. It keeps man standing firm.

In another verse regular prayers are described:

“Recite the what is sent of the Book by inspiration to you, and establish regular prayer: for prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that you do.” (Surat al-Ankaboot, 29:45)

A Miracle of the Qur’an Relating the Universe

BLACK HOLES


The 20th century saw a great many new discoveries regarding celestial phenomena in the universe. One of these entities, which has only recently been encountered, is the Black Hole. These are formed when a star which has consumed all its fuel collapses in on itself, eventually turning into a black hole with infinite density and zero volume and an immensely powerful magnetic field. We are unable to see black holes even with the most powerful telescope, because their gravitational pull is so strong that light is unable to escape from them. However, such a collapsed star can be perceived by means of the effect it has on the surrounding area. In Surat al-Waqi'a, Allah draws attention to this matter in this way, by swearing upon the position of stars:

And I swear by the stars' positions-and that is a mighty oath if you only knew. (Qur'an, 56:75-76)

The term "black hole" was first employed in 1969 by the American physicist John Wheeler. Previously, we imagined that we were able to see all the stars. However, it later emerged that there were stars in space whose light we were unable to perceive. Because, the light of these collapsed stars disappears. Light cannot escape from a black hole because it is such a high concentration of mass in a small space. The enormous gravitation captures even the fastest particles, i.e. the photons. For example, the final stage of a typical star, three times the mass of the Sun, ends after its burning out and its implosion as a black hole of only 20 kilometres (12.5 miles) in diameter! Black holes are "black," i.e. veiled from direct observation. They nevertheless reveal themselves indirectly, by the tremendous suction which their gravitational force exerts on other heavenly bodies. As well as depictions of the Day of Judgement, the verse below may also be pointing to this scientific discovery about black holes:

When the stars are extinguished. (Qur'an, 77:8)

Moreover, stars of great mass also cause warps to be perceived in space. Black holes, however, do not just cause warps in space but also tear holes in it. That is why these collapsed stars are known as black holes. This fact may be referred to in the verse about stars, and this is another important item of information demonstrating that the Qur'an is the word of Allah:

[I swear] by Heaven and the Tariq! And what will convey to you what the Tariq is? The Star Piercing [the darkness]! (Qur'an, 86:1-3)

BAV'S ACTIVITIES IN NATURE MAGAZINE

In its 23 November, 2006, issue the world renowned scientific magazine Nature carried a special report titled “Anti-evolutionists raise their profile in Europe.” The report covered a workshop called “Teaching evolution theory in Europe” organized by a Polish biologist called Maciej Giertych for members of the European Parliament.

The report in Nature magazine discussed the place occupied by the subjects of evolution and creation in school curricula in such European countries as Italy, Germany, Poland, France and Great Britain. It also covered the work of the Science Research Foundation in Turkey:

“The movement is by far the strongest in Turkey, however, which is in negotiations to join the European Union. The main Muslim creationist organization [is] the Turkish Bilim ve Arastirma Vakfi… Prominent US creationists are also frequently invited by the group to give talks.

Jones has just returned from the Istanbul book fair, where he says many creationist publications were on sale, and proving extremely popular. ‘Creationism is a major issue in Turkish politics; the debate is much more tense than in the United States,’ he says. ‘All biology textbooks now used in schools are creationist in tone.’”

The report also covered the debate stemming from the teaching of the fact of Creation in various schools in Germany, and what went on following the removal of the theory of evolution from middle school curricula in Italy at the request of Education Minister Letizia Moratti.

The article also cited examples of creation research conducted by creationist groups in Russia, and stated that there was a rapid rise in creationism, particularly in Great Britain:

“Steve Jones, a geneticist at University College London who has lectured widely about evolution, is one of those concerned by the growing influence of creationist groups. ‘I have talked about evolution in front of more than 100,000 British schoolchildren in the past 20 years – during most of that time I was never asked questions about creationism,’ he says. ‘But in the past couple of years, wherever I go I am asked about it.’”

At the end of the report Jones states his belief that the theory of evolution will never lose influence in European countries as it has in the USA and that evolution will always remain powerful, but that he does not feel the same regarding Turkey. These statements reveal the powerful impact of the BAV and of Harun Yahya’s works on Darwinism.

The Depressions of a Faithless Society

God declares in the Qur'an that He has created mankind according to a certain disposition in the verse: "So set you your face steadily and truly to the Faith: (establish) God's handiwork according to the pattern on which He has made mankind." (Surat al-Room, 30). The disposition of mankind relies on being a servant to God and having faith in Him. Since man is unable to meet his unlimited wishes and needs by himself, he naturally needs to humble himself before God and turn to Him.

If the individual lives in accordance with this disposition, he attains true confidence, peace, happiness and salvation. If he denies this disposition and turns away from God, he spends his life in distress, fear, anxiety and grief.

This rule, which is true for man, also holds true for societies. If a society is comprised of people who believe in God, it becomes a just, peaceful, happy and wise society. Unquestionably, the opposite also holds true. If a society is unaware of God, then the order of such a community is basically ruined, corrupt and primitive.

When societies that have turned away from God are examined, this fact is readily seen. One of the most important results of irreligious thought is the abolishment of the concept of morality and the development of completely corrupt societies. Transgressing religious and moral bounds, and catering exclusively to the satisfaction of human wishes, this culture is a system of oppression in the fullest sense of the word. In such a system, all sorts of degeneracies from sexual perversion to drug addiction are encouraged. Eventually, societies that are devoid of human love and are egoistic, ignorant, shallow and nonsensical have grown up.

In a society where people live only for the satisfaction of their own desires, it surely is not possible to maintain peace, love and amity. In such a society, human relations depend on mutual interests. An extreme feeling of distrust prevails. When there is no reason for one to be sincere, honest, reliable or well-behaved, nothing stands in the way of dissimulation, falsehood, or betrayal. The members of such societies have "cast God away behind their backs (with contempt)" (Surah Hud, 92) and thus never acknowledged the fear of God. Since they cannot "make a just estimate of God", they are unmindful of the day of judgement and the day of account. For them, hell is nothing more than an idea appearing in religious books. None of them think that they shall have to give an account of themselves in the presence of God after their death for all the sins they have committed during their lives in this world, or that they may ultimately be doomed to an eternal life of torment in hell. Even if they do think about it, they suppose that they will enter paradise after they "pay for their sins", as it is expressed in this verse:

This because they say 'The Fire shall not touch us but for a few numbered days': For their forgeries deceive them as to their own religion. (Surat Al-e-Imran, 24)

Thus they are led to spend their lives doing their best to satisfy their own desires and needs.

This situation naturally brings on the ethical degeneration and moral collapse that we see in many societies today. In their own reasoning they suppose "we have come into this world but once and will live for only 50-60 years and then die, so let us get the best of things here". The thought system based on this erroneous reasoning may bring with it all kinds of injustice, prostitution, theft, crime and immorality. One subscribing to it may become involved in all kinds of crime, homicide, or fraud. When every individual thinks of nothing but the satisfaction of his own needs and desires, everyone else--including his family and friends--have secondary importance. Other individuals in society have no importance whatsoever.

In a social structure that rests on interest relations to a large degree, the mutual distrust of people hinders the formation of peace both at the social and individual level and it causes people to live permanently in a state of doubt, unease and irresolution. Not knowing by whom, when or how misdeeds will be committed in such a society, people live spiritually in a condition of great fear and distress. General distrust and suspicion cause them to lead very unhappy lives. In a society where all kinds of moral values are disregarded, the outlook of people on notions such as family, honesty and chastity is quite alarming, for they have no fear of God.

In such societies, the lives of people do not rely on mutual love and respect. Its members feel no need to show respect to each other. They do not display a caring attitude to each other without a good cause. Actually, they are quite right, in terms of their ignorant reasoning, in behaving this way. They are taught throughout their lives that they have evolved from animals and that their souls will be lost forever upon their death. They therefore deem it meaningless to respect a body of ape origin that will rot under the earth and that they will never see again. In their corrupt logic, "all the others as well as themselves are to die and be buried under the earth, their bodies will decay and their souls will vanish. So why would they bother to do good to other people, and be self-sacrificing?" Indeed, these thoughts permeate the subconscious of everyone who has no belief in God or, therefore, in the hereafter. In societies with no belief in God, there is no basis for peace, happiness, or confidence.

The purpose of all we have said is not to suggest that "degeneration occurs in societies where there is no belief in God, therefore there must be belief in God." God must be believed in because God exists and whoever denies Him commits a great sin before Him. Our intention in noting that societies where belief in God does not exist become corrupt is to emphasise that the fundamental viewpoints of these societies are wrong. Wrong viewpoints lead to ill consequences. A society that commits the biggest sin of denying God, is sure to suffer the worst outcomes. These outcomes are worthy of attention because they show how mistaken this society is.

The common characteristic of such societies is their being deceived as a whole. As stated in the verse, "Were you to follow the common run of those on earth, they will lead you away from the way of God." (Surat al-Anaam, 116), that most of society share a common character creates a "mass" psychology that reinforces the already-existing disbelief. God describes such societies that are unmindful of Him and the hereafter as "ignorant" in the Qur'an. Even though the members of this society may study physics, history, biology or similar sciences, they do not have the sense and conscience to acknowledge the power and might of God. And they are ignorant in that sense.

Because the members of an ignorant society are not devoted to God, they go astray from His path in different ways. They follow people who are incompetent servants of God just like themselves, taking them as examples and adhering to their ideas as absolute truths. Ultimately an ignorant society ends up a closed society that increasingly blinds itself, becoming further and further divorced from reason and conscience. As we have stated at the beginning, the most notable aspect of this system is that members of such a society act in consonance with anti-religious indoctrination.

God describes in the Qur'an with a striking parable how such a life, resting upon a vain and corrupt basis, is destined to be ruined:

Which then is best? He that lays his foundation on piety to God and His good pleasure? Or he that lays his foundation on an undermined sand-cliff ready to crumble to pieces? And it does crumble to pieces with him, into the fire of hell. And God does not guide people that do wrong. (Surat at-Tawba, 109)

There is yet another point to be remembered: every society and every person has the opportunity to be rid of the indoctrination, way of life and philosophy of ignorance. God sends them messengers who warn them and inform them of the existence of God and the hereafter and who tell them the real meaning of life. And along with His messengers He sends righteous books that answer all the questions that are derived from the very conscience of people. This is the law of God that has existed since eternity. In our day, the guide of all people is the Qur'an, which shows the right way and leads people from darkness to light. People will be judged according to their own preferences. The messenger who brought the book to people thus called out to them:

Say: "O you men! Now Truth has reached you from your Lord! Those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs. (Surah Yunus, 108)

Uniting in Faith

When humanity's present living conditions are scrutinized, the need for alliances among believers become apparent. Social ills, among them conflicts, wars, genocide, poverty, famine, social injustice, and moral degeneration, pose a serious threat to many countries. Moreover, a great number of innocent people suffering under those conditions are desperately waiting for a helping hand to be extended. Conscientious people around the world are trying to help them. Aid packages are dispatched to areas affected by famine, peace envoys are trying to protect people in war zones, and efforts are being made to curb crime and decadence. But these efforts are regional and limited to finding solutions to the most pressing issues. In fact, it is actually possible to eradicate all kinds of human suffering and to bring happiness, security, and prosperity to the world.

However, achieving this goal depends on identifying the true causes of such ills - the decline of religious morality - and eradicating their ideological basis. The fact that the law of the strong prevails throughout the world is partly responsible for this situation, for this attitude engenders a social model based upon self-interest. Even more seriously, it has replaced acceptance, love, sympathy, compassion, and cooperation with conflict, greed, and dispute. In short, it disregards humanity's obligation to serve God, view this life as a realm of testing designed to win His good pleasure, and strive for the Hereafter.

The ideological changes that took place in the nineteenth century laid the foundations for the spiritual collapse in the next century. Whereas the majority of people believed in God's existence until that time, these changes enabled atheism to become a major influence. In the eighteenth century, such materialists as Denis Diderot (d. 1784) and Baron D'Holbach (d. 1789) asserted that the universe had existed forever and that only matter existed, and this view found an ever-increasing following in Europe. In the nineteenth century, atheism expanded further with the influence of such thinkers as Ludwig Feuerbach (d. 1872), Karl Marx (d. 1883), Friedrich Engels (d. 1894), Friedrich Nietzsche (d. 1900), Emile Durkheim (d. 1917), and Sigmund Freud (d. 1939).

Charles Darwin (d. 1882) did the greatest service to atheism by devising his theory of evolution, which was designed to oppose creation. Darwinism provided an allegedly scientific answer to the question of how humanity and other life forms emerged - a question that atheists had never managed to answer until that time. He proposed that nature had a mechanism that could enliven dead matter and give rise to millions of species. Many people, unfortunately, believed this erroneous idea.

At the end of the nineteenth century, atheists had formulated a worldview that, they claimed, explained everything. They postulated that the universe was not created, but had existed since eternity and thus had no beginning. They assumed that its clear order and equilibrium was coincidental and devoid of purpose. Darwinism claimed to answer the question of how humanity and all other beings were created. Marx and Durkheim provided atheistic answers to history and sociology, and Freud did the same for psychology. These theories, however, were shown to be baseless and without merit by the scientific, political, and social developments of the twentieth century. And, moreover, discoveries in astronomy, biology, psychology, and social behavior completely destroyed atheisms' propositions.

During this period, however, movements based on Darwinism and materialism devastated humanity. Such ideologies as communism, fascism, racism, nihilism, and existentialism caused people great sorrow and engendered countless conflicts, wars, and calamities. Their aftereffects continue to be felt today, albeit with a lesser impact, and certain circles persist in defending Darwinism as a scientific fact.

At present, the burden of responsibility rests upon the shoulders of all conscientious believers to do something about the global situation created by all ideologies opposed to religious morality. All Christians, Jews, and Muslims should join in this effort, for they are the target of these atheistic ideologies. Therefore, the sincere People of the Book and sincere Muslims must cooperate, join forces, and tell the world of Darwinism's false worldview, which is based on materialism, not science. All of the other anti-religious ideologies (e.g., communism, fascism, racism) as well as decadence must be fought together on an ideological level so that the world can enjoy peace, tranquility, and justice in the near future. When this great task has been completed, suffering, hardship, killing, calamity, injustice, and destitution will make way for enlightenment, calmness, prosperity, wealth, health, and good fortune.

In the present environment of hardship and troubles, sincere Jews, Christians, and Muslims must be even more accepting, conciliatory, complementary, and respectful of each other. They should not forget that unity, togetherness, and cooperation bring success, and that dispute, argument, and conflict bring nothing but weakness. The current situation demands the immediate formation of such an alliance.

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Why is France so Worried about Religion?

France and some other countries were drawn into a controversy when two students were expelled from school for wearing a head scarf. France widened the ban and proposed a law forbidding the wearing of clothing and symbols openly expressive of religious identity. Besides head scarfs, this law also includes Christian crosses and Jewish yarmulkes. This law caused a wave of reaction. Muslim countries, the United Kingdom , the USA and Germany condemned the law and stressed that its enforcement would cause tension and entrenchment in France . They also asserted that the law was contrary to religious freedom and basic human rights. But, so far, these reactions have not led the French government to retract its decision.

We must not interpret what happened in France only as a ban on religious symbols; the French fear of religion and religous morality goes back a long time. Those who are aware of the development of social culture and church-state relations in France will know that these kinds of initiatives and the resulting controversies are well known in French society. Moreover, this fear is not limited only to Islam and Judaism; the memory of the murder of Catholics during the French Revolution has not yet been erased.

The present shape of church-state relations in France was forged by conflict, hatred, anger and slaughter. This struggle began in the eighteenth century against the Catholic Church with the purpose of diminishing the influence of the Church on society. We can say that during this period, society became distanced from spiritual and religious values and came under the influence of materialist philosophy.

The Age of Enlightenment:

How European Societies Distanced from Religious Values

That period in which materialist and evolutionist ideas gained widespread acceptance in European society, and influenced it in distancing itself from religion, is known as the Enlightenment. Surely, those who selected this word (that is those who characterized this change of ideas positively as a move into the light) were the leaders of this deviation. They described the earlier period as the "Dark Age" and blamed religion for it, claiming that Europe became enlightened when it was secularized and held religion at a distance. This biased and false perspective is still today one of the basic propaganda mechanisms of those who oppose religion.

It is true that Medieval Christianity was partially "dark" with superstitions and bigotry and most of these have been cleared in the post-Medieval age. In fact, the Enlightenment did not bring much positive results to the West either. The most important result of the Enlightenment, which occurred in France, was the French Revolution, that turned the country into a sea of blood. For most of the French intellectuals, the Enlightenment meant purging people's minds of every religious and spiritual value. Nearly all the thinkers who lived in eighteenth-century France shared this view. The French Revolution was built on this idea of Enlightenment that held sway in France; it was one of the modern world's most barbarous, merciless and savage revolutions. As soon as the Jacobins came to power after the Revolution, the first thing they did was to bring in the guillotine; thousands of people lost their heads just because they were accused of being rich or religious. One of the leaders of the Revolution by the name of Fouché (his nickname was the Butcher of Lyon) sent a committee headed by three individuals to Lyon to destroy the landed and religious aristocracy there. In a letter he sent to Robespierre, the leader of the Senate, Fouché wrote that the guillotine was operating too slowly and that he was not happy with the slow advance of the revolution. He wanted permission to do a mass cleansing. On the day he received the permission, thousands of people with their hands tied behind their back were mowed down mercilessly by the guns of the revolution.

Today Enlightenment influenced literature praises the French Revolution; however, the Revolution cost France much and contributed to social conflicts that were to last into the twenty-first century. The analysis of the French Revolution and the Enlightenment by the famous British thinker, Edmund Burke, is very telling. In his famous book, Reflections on the Revolution in France , published in 1790, he criticized both the idea of the Enlightenment and its fruit, the French Revolution; in his opinion, that movement destroyed the basic values that held society together, such as religion, morality and family structure, and paved the way towards terror and anarchy. Finally, he regarded the Enlightenment, as one interpreter put it, as a "destructive movement of the human intellect." 1

The leaders of this destructive movement were Masons. Voltaire, Diderot, Montesquieu, and other anti-religious thinkers who prepared the way for the Revolution, were all Masons. The Masons were intimate with the Jacobins who were the leaders of the Revolution. This had led some historians to the opinion that it is difficult to distinguish between Jacobinism and Masonry in France of this period.

During the French Revolution, much hostility was evinced toward religion. Many clergymen were sent to the guillotine, churches were destroyed, and, moreover, there were those who wanted to eradicate Christianity totally and replace it with a deviant, pagan, symbolic religion called "the Religion of Reason." The leaders of the Revolution also became victims of this frenzy, every one of them finally losing their heads on the guillotine, to which they themselves had condemned so many people. Even today, many Frenchmen continue to question whether or not the revolution was a good thing.

The anti-religious sentiments of the French Revolution spread throughout Europe and, as a result, the nineteenth century became one of the boldest and most aggressive periods of anti-religious propaganda.



The Struggle Against Religion in France

The role played by Masons in the revolution was admitted by an "agent-provocateur" by the name of Count Cagliostro. Cagliostro was arrested by the Inquisition in 1789, and made some important admissions while under interrogation. He began by stating that Masons throughout Europe had been planning a chain of revolutions. He said that the main goal of the Masons was to destroy the Papacy or to take it over.

Masonry's mission in France did not stop with the revolution. The chaos that came as a result of the revolution was finally settled when Napoleon came to power. But, this stability did not last long; Napoleon's ambition to rule the whole of Europe only brought an end to his power. Afterwards, the conflict in France continued between the monarchists and the revolutionists. In 1830, 1848 and 1871, three more revolutions occurred. In 1848, the "Second Republic" was founded; in 1871 the "Third Republic" was established. In 1881, Catholicism ceased to be the official religion of France and in 1988 religious education was completely removed from the education system.

Masons were very active throughout this period of agitation. Their primary aim was to weaken the Church and its religious institutions, destroy the values of religion and the influence of its laws on society, and to abolish religious education. Masons regarded "anti-clericalism" as the center of their social and political activities.

The Catholic Encyclopedia provides important information about the anti-religious mission of the Grand Orient, as French Masonry was known:

From the official documents of French Masonry contained principally in the official "Bulletin" and "Compte-rendu" of the Grand Orient it has been proved that all the anti-clerical measures passed in the French Parliament were decreed beforehand in the Masonic lodges and executed under the direction of the Grand Orient, whose avowed aim is to control everything and everybody in France. "I said in the assembly of 1898," states the deputy Massé, the official orator of the Assembly of 1903, "that it is the supreme duty of Freemasonry to interfere each day more and more in political and profane struggles." "Success (in the anti-clerical combat) is in a large measure due to Freemasonry; for it is its spirit, its programme, its methods, that have triumphed." "If the Bloc has been established, this is owing to Freemasonry and to the discipline learned in the lodges"…"We need vigilance and above all mutual confidence, if we are to accomplish our work, as yet unfinished. This work, you know . . . the anti-clerical combat, is going on. The Republic must rid itself of the religious congregations, sweeping them off by a vigorous stroke. The system of half measures is everywhere dangerous; the adversary must be crushed with a single blow." 2

The Catholic Encyclopedia continues its account of French Masonry's struggle against religion :

In truth all the "anti-clerical" Masonic reforms carried out in France since 1877, such as the secularization of education, measures against private Christian schools and charitable establishments, the suppression of the religious orders and the spoliation of the Church, professedly culminate in an anti-Christian and irreligious reorganization of human society, not only in France but throughout the world. Thus French Freemasonry, as the standard-bearer of all Freemasonry, pretends to inaugurate the golden era of the Masonic universal republic, comprising in Masonic brotherhood all men and all nations. "The triumph of the Galilean," said the president of the Grand Orient, Senator Delpech, on 20 September, 1902 , "has lasted twenty centuries. But now he dies in his turn…. The Romish Church, founded on the Galilean myth, began to decay rapidly from the very day on which the Masonic Association was established" 3

By the "Galilean" the Masons mean Jesus, because according to the Gospel, Jesus was born in the Palestinian town of Galilee. Therefore, the Masons' hatred for the Church is an expression of their hatred for Jesus and all monotheistic religions. With the materialist, Darwinist and humanist culture they established in the nineteenth century, they believed that they had destroyed religion and restored Europe to its pre-Christian paganism.

When these words were uttered in 1902, a series of laws passed in France broadened the scope of religious opposition. Three thousand religious schools were closed and it was forbidden to give any religious education in schools. Many of the clergy were arrested, some were exiled and religious persons began to be regarded as second-class citizens. For this reason, in 1904, the Vatican broke all diplomatic relations with France but this did not change the country's attitude. It took the loss of the lives of hundreds of thousands of French men against the German army in the First World War before the country's arrogance was tamed and it again recognized the importance of spiritual values.

As The Catholic Encyclopedia maintains, the war against religion, from the French Revolution to the twentieth century, was carried out by "the anti-clerical measures passed in the French Parliament" which "were decreed beforehand in the Masonic lodges and executed under the direction of the Grand Orient." 4 This fact is clear from Masonic writings. For example, a quotation from a Turkish publication of "A Speech Made by Brother Gambetta on July 8 1875 in the Clémente Amitié Lodge" reads:

While the specter of reaction threatened France, and religious doctrine and backward ideas went on the offensive against modern social principles and laws, in the bosom of industrious, far-sighted organizations like Masonry devoted to the principles of brotherhood, we find the strength and consolation in the struggle against the extravagant claims of the Church, its ridiculous exaggerations and habitual excesses…we must be on guard and continue in the struggle. In order to establish the ideas of human order and progress, let us endure so that our shields cannot be broken through. 5

It will be noticed that Masonic literature consistently presents its own ideas as "far-sighted" while accusing religious people of being "backward." However, this is merely a play on words. The notion of "the specter of reaction," mentioned in the above quotation, is something that sincere religious people also oppose, but which Masons exploit to take aim at true religion in their attempt to alienate people from it. Moreover, it must again be emphasized that the materialist-humanist philosophy espoused by Masons is really a superstitious, backward system of ideas, a hold-over of the pagan civilizations of Ancient Egypt and Ancient Greece.

Therefore, the Masons' use of terms like "far-sightedness" and "backwardness" has no basis in reality. Indeed, it is unfounded because the conflict between Masons and religious people is nothing more than the perpetuation of the conflict between two ideas that have existed since the earliest ages of history. It is religion that proclaims the first of these ideas: that humanity was created by the will of God and that human beings are responsible to worship Him. This is the truth. The opposing idea, that human beings were not created but live vain and purposeless lives, is the one proposed by those who deny the existence of God. When correctly understood, it can be seen that their use of the superficial terms of "backwardness" and "far-sightedness" has no basis.

By making use of the idea of "progress," Masons seek to destroy religion. The "Catholic Encyclopedia" states:

The following are deemed the principal means [of freemasonry]:

(1) To destroy radically by open persecution of the Church or by a hypocritical fraudulent system of separation between State and Church, all social influence of the Church and of religion, insidiously called "clericalism," and, as far as possible, to destroy the Church and all true, i.e., superhuman religion, which is more than a vague cult of fatherland and of humanity;

(2) To secularize, by a likewise hypocritical fraudulent system of "unsectarianism," all public and private life and, above all, popular instruction and education. "Unsectarianism" as understood by the Grand Orient party is anti-Catholic and even anti-Christian, atheistic, positivistic, or agnostic sectarianism in the garb of unsectarianism. Freedom of thought and conscience of the children has to be developed systematically in the child at school and protected, as far as possible, against all disturbing influences, not only of the Church and priests, but also of the children's own parents, if necessary, even by means of moral and physical compulsion. The Grand Orient party considers it indispensable and an infallibly sure way to the final establishment of the universal social republic… 6

It can be seen that Masonry has put a program into effect, under the name of "the liberation of society," whose purpose is to eradicate religion, a program that is still being implemented. This must not be confused with a model that seeks to provide the opportunity for every citizen of whatever religious faith to practice his faith freely. Rather, the model envisioned by Masonry is one of mass brainwashing, designed to remove religion completely from society and the minds of individuals and, if necessary, to persecute its adherents.



RELIGIOUS MORALITY IS THE SOLUTION TO ALL DIFFICULTIES
THE BASIC PROBLEM IS THE ABSENCE OF RELIGION

France 's policy of eradicating religion began in the eighteenth century and has continued for three centuries; its result has been to turn the country into a nation that fears religion, religious morality and religious people. In the past few years, and as a result of this process, Muslims and various other members of religious organizations have been assaulted. However, this fear is groundless. Actually, it is not religion, but the absence of religion that should be feared. Religious morality brings peace, well-being, justice and tolerance to a society. In a society where the sense of religious morality is strong, there cannot possibly be violence, degeneration or fear. For this reason, France 's fear of religion is unnecessary. In societies where war, conflict, violence and injustice hold sway, there is no religious morality.

In a society far removed from religion, it is inevitable that most people will be selfish, unjust and be lacking in moral goodness. Only the values of religion assure moral perfection for societies and individuals. Those having faith in God conduct themselves responsibly, since they only live to attain the approval of God and know that they will give an account of all their deeds. Fearing God, they cautiously avoid wicked deeds, attitudes and behavior not praised by God. A society dominated by such people becomes one that does not experience social problems.

However, a disbelieving person, failing to recognize that he will ultimately be rewarded or punished for his deeds will set no limit to his evil acts. Despite avoiding certain socially unfavorable forms of behavior, many people do not hesitate to commit other evils when they are urged, encouraged or have an opportunity.

In societies where there is no religion, people become predisposed to commit all kinds of immoral acts. For instance, a religious person would never take a bribe, gamble, feel envy, or lie because he would know that he would have to account for these actions in the hereafter. Yet, someone with no religion is prone to doing all these things. It is not enough for one to say, “I'm not religious but I don't take bribes”, or “I'm not religious but I don't gamble”, because a man who does not fear God and who does not believe that he is going to give an account of himself in the hereafter may do any one of these things when the situation or conditions change. A person who says, “I'm not religious but I do not commit fornication” may do so at some place where fornication is considered normal. Or a person who says that he does not take bribes may say, “My son is sick and about to die, therefore I have to take the bribe”, if he has no fear of God.

However, a religious person does not display such immorality, because he fears God and does not forget that God knows his intentions as well as his thoughts.

A person who is distant from religion may say “I'm not religious but I'm forgiving. I feel neither vengeance nor hate,” but one day some untoward event may cause him to lose his self-control and display the most unexpected behaviour. He may attempt to kill or injure someone, because the morality he adopts is one that changes according to the environment and conditions of the place in which he lives.

Yet, one who believes in God and in the hereafter never deviates from his good morals, whatever the conditions or the environment may be. His morality is not “variable” but immutable. God refers to the superior morals of religious people in His verses:

Those who keep faith with God and do not break their agreement; those who join what God has commanded to be joined and are afraid of their Lord and fear an evil Reckoning; those who are steadfast in seeking the face of their Lord, and attend to their regular prayer and give alms from what We have given them, secretly and openly, and stave off evil with good, it is they who will attain the Ultimate Abode. (Qur'an, 13: 20-22)

In an environment without religion, the first concept to be eliminated is that of the family. Values such as loyalty, fidelity, allegiance, love, and respect, which sustain the family, are totally abandoned. It must be remembered that the family is the foundation of society and if the family collapses, so does society. Even the state has no reason to exist, since all moral values that underpin the state have been obliterated.

Furthermore, in irreligious societies, there is no reason left for anyone to feel respect, love or compassion for anyone else. This leads to social anarchy. The rich begrudge the poor, the poor begrudge the rich. Anger develops against those who are handicapped or needy. Or aggression towards different nations rises. The workers become aggressive towards their employers and the employers towards their workers, fathers turn against their sons and the sons against their fathers.

The reason for continuous bloodshed and the “third page news” in the newspapers is irreligion. On these pages, every day, we see news coverage about people who heedlessly kill each other for very insignificant causes.

However, a person who knows that he is going to be accountable in the hereafter cannot point a gun at somebody else's head and shoot him. He knows that God has forbidden men to commit crimes, and his fear of God ensures that he will avoid divine retribution. In the Qu'ran, God commands people to avoid corruption:

Do not corrupt the earth after it has been purged of evil. Call on Him fearfully and eagerly. God's mercy is within reach of the righteous. (Qur'an, 7: 56)

The existence of the values of religion brings the love felt for God. This love has an overwhelmingly positive and encouraging impact on all people. To earn the approval of God, believers comfort themselves in the most moral way, and love and respect one another. In general, mercy, tolerance and compassion pervade society.

Going in fear of God, people strictly avoid indulging in immoral or evil acts. In this way, every sort of evil which previously could not be prevented comes to an abrupt end. The spirit and warmth of religion fills the air.

In societies where religion does not penetrate, it is an accepted fact that people become rebellious and anarchistic and take up a position against their state. However, for one who lives by the values of religion, the imperatives of the state are paramount. If it is required, one will put his life into jeopardy for these values. For such a person, the interests of his state will always rank above his own interests. They stand up for spiritual values and do their best to defend them.

Under such favorable conditions, governing the state becomes reasonably simple. The country becomes a secure and prosperous place. Administrators of the country treat the citizens fairly and compassionately and thus unjust practices cease. In return, they are respected by the citizens. Such states surely lay their basis on an unshakeable foundation.

In the absence of Islamic morals, the father becomes the enemy of the son, and vice versa, brothers dispute, employers oppress their employees. Factories and firms stop operating due to anarchy and the wealthy exploit the labor of the poor. In business life, people try to cheat one another. Disorder, conflicts and anarchy become a way of life for the members of society. The reason for all this is that people have no fear of God. People having no fear of God feel free to commit injustice, and do not hesitate to resort to extremes of violence and cruelty—even murder. Furthermore, without feeling a pang of conscience, they dare to publicly express their lack of regret. On the contrary, one who is convinced that he could face eternal punishment in Hell would never commit such acts. The morality of the Qur'an renders all such untoward deeds impossible. Everything is handled easily, quietly and in the best manner. No judicial errors occur and, meanwhile, police stations and the law courts hardly find a case to deal with.

The peaceful and comfortable state of mind of people in all walks of life brings prosperity to society as a whole. Scientific research flourishes, hardly a day goes by without a new discovery or a technological breakthrough and the results are used for the good of all. Culture prospers and leaders promote public welfare. This prosperity owes its existence to the human mind being freed of pressure. Once one's mind is at ease, one develops better thinking ability and this state of mind enlarges the scope for reflection. The consequence is clear and unrestrained use of the intellect. Living by good standards of morality brings prosperity to people; they succeed in their business and commercial lives. Agriculture and industry flourish. In all fields of endeavor, there is true progress.

The solution is evident: to turn to God, the Creator of all beings, and to attain true happiness and tranquility by adhering to the religion God favors for us. God has informed us that salvation in this world is to turn to religion and has given the glad tidings that His sincere servants will not feel fear, provided that they are obedient to Him.

God has promised those of you who believe and do good deeds that He will make them masters in the land as He had made their ancestors before them, and will firmly establish for them their religion with which He is pleased and give them, in place of their fear, security. Let them worship Me, not associating anything with Me. Any who are unbelievers after that are deviators." (Qur'an, 24: 55)

Therefore, for all the reasons we have given above, French society must look for a solution not in the absence of religion but in the practice of religious morality. The solution to the growing conflicts, increasing violence and economic inequality does not lie in the banishment of religion; quite the opposite: it must be sought in an effort to disseminate religious morality. When a nation fears God, acts according to its conscience and exhibits compassion, mercy and tolerance, there can be no doubt that it will easily uproot violence and degradation in its society.

1- Pocock, in; Edmund Burke, Reflections on the Revolution in France , ed. J. G. A. Pocock, Indianapolis: Hackett Publishing Company, 1987, pp. 33-38.
2- Compterendu Gr. Or., 1903, Nourrisson, "Les Jacobins", 266-271; The Catholic Encyclopedia , "Masonry (Freemasonry)", New Advent, http://www.newadvent.org/cathen/09771a.htm
3- The Catholic Encyclopedia , "Masonry (Freemasonry)," New Advent, (http://www.newadvent.org/cathen/09771a.htm)
4- The Catholic Encyclopedia , "Masonry (Freemasonry)," New Advent, (http://www.newadvent.org/cathen/09771a.htm#VIII)
5- Nur Safa Tekyeliban, "Taassuba Karsi Mucadele" (Struggle Against Bigotry): From the Speech of Brother Gambetta made on July 8, 1875 in Clémente Amitié Lodge," Dogus Kolu Yilligi: Ankara Dogus Mahfili Çalismalari (Dogus Branch Yearbook: Ankara Dogus Society Studies) , 1962, Kardes Press, Ankara, 1963, p. 19
6- The Catholic Encyclopedia , "Masonry (Freemasonry)," New Advent, (http://www.newadvent.org/cathen/09771a.htm)

Real solution in Cyprus

A Real Solution in Cyprus


A real solution in Cyprus would be for the Turkish Republic of North Cyprus to maintain its existence as an independent state, to further strengthen its ties with Turkey and to implement firm policies to enhance the Cypriot people's national and spiritual awareness.

In the last few months, the question of Cyprus has been put before Turkey as a condition for its long-awaited membership in the EU. In spite of the fact that membership in the EU and the Cyprus question are two different issues, some countries such as Greece and Britain have claimed that they are related and have made the serious mistake of moving to put them on the agenda in a single package.

The Essential Political Attitude Regarding Cyprus

In the approximately 150-page document recently prepared by UN General Secretary Kofi Annan and delivered to representatives of both countries, there are very serious risks for North Cyprus. The report as it has been presented is unacceptable because Cypriot Turks have no area of sovereignty and if it is accepted, they will be a minority living on the island within 3 to 5 years and are treated as such. Moreover, it is recommended that a certain number of Greek Cypriots be moved into areas belonging to the North. Under these circumstances, it is probable that all the measures taken in the 1960 agreement between Turks and Greeks to preserve the status of the two different communities will be nullified. More serious is the probability that, without preparing a suitable foundation on which the two communities can live securely, the attempt to implement the model of a heterogeneous society may have a detrimental outcome as it had in the past.

In the event of such an agreement, many Cypriot Turks will be without a home and employment, living in anxiety with no peace of mind. They have been settled on the island since 1974 and to remove them from their homes and destroy the peace and order of their lives would be of benefit to no one.

Turkey's policy on this matter, as it was well expressed by the National Security Council, must have its basis in the primary goal of assuring the security of the Turks in northern Cyprus and in support for the Turkish Republic of North Cyprus. The Turks of northern Cyprus are a part of Turkey and the issue of Cyprus is a national matter. Through the Cyprus Peace Movement in 1974, the Turkish army protected Turks on the island from the genocidal intentions of radical Greek Cypriots; these facts must never be forgotten. Solutions that would be disadvantageous to the Turkish side of the island and pose a risk to its security cannot be considered.

Moreover, from the point of view of Turkey, Cyprus is of great strategic importance. If Turkey loses its control over Cyprus, it also loses the possibility of access to the Mediterranean. In accordance to the decision made at the last meeting of the National Security Council, Turkey must work towards getting the fact accepted that Denktash insists on: there are two separate states on the island. An autonomous government established by two separate states will make joint decisions on questions of foreign relations but, in domestic matters, one will be independent of the other. In addition, it is essential that Turkey continues as guarantor.

Essential Cultural Policies for Cyprus

Policies to be implemented with regard to the Cyprus question are not only of a political or diplomatic nature. Also in the areas of economics and culture, measures must be encouraged that will strengthen the Turkish people of Cyprus and improve their situation. It is definite that Southern Cyprus will join the European Union, an attractive prospect for some of the Turks on the island even though no official agreement has been signed. In order to prevent this from becoming a debilitating factor, it is necessary to solidify the connection of Cypriot Turks with Turkey and their Muslim-Turkish identity by improving their socio-economic situation and strengthening their national and spiritual values.

A meeting held recently in Cyprus revealed that a number of Turkish people on the island were not happy with some of the existing policies. To counteract this, the causes of the discontent have to be removed and policies developed that will restore the people's trust in the government of the Turkish Republic of North Cyprus. The government must adopt a compassionate and understanding attitude towards the people, take a close interest in those areas where there are problems and provide opportunities for initiatives undertaken towards the development of Cyprus.

Furthermore, an intense cultural campaign must be implemented to infuse Turkish national ideals and values deeply within the people in Cyprus, especially the young generation. Cypriot Turks must embrace more strongly the Turkish and Muslim identity that supported them since the island broke away from the Ottomans, and Turkey must take the lead in this cultural renaissance.

To this end, Cypriot Turks must avoid the dilemma that would arise from being left with the prospect of an economically deprived and passive North Cyprus and a developed and prosperous South Cyprus. On the contrary, the model to be adopted is that of a modern, contemporary, developed Cypriot Turk who has at the same time a strong national and religious identity. Psychology is of major importance in the inclinations of societies, especially in small societies. The strengthening of Cypriot Turkish society is bound to a psychological reinforcement, and this will come about by the establishment of the above mentioned economic and cultural policies.

In this matter, an important role will be played by the media and public social institutions. Cyprus is a national issue and everyone must adopt the national line in this matter and support the policies determined by the Turkish state. Cypriot Turks must see a motherland that avidly supports their existence on the island, that is of one heart and mind with them in a feeling of national and religious brotherhood and that defends their rights with its utmost power. To create and sustain this spirit is the duty of all who love their nation and their state.